Guide Jungian Psychoanalysis: Working in the Spirit of Carl Jung

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She has delivered a fair and simple account of the main aspects of my psychological work. I am indebted to her for this admirable piece of work. He developed concepts we use every day - introverts and extroverts chief among them.

Along with Freud and Adler, Jung was one of the chief founders of modern psychiatry. In this book, Jung examines some of the most contested and crucial areas in the field of analytical psychology: dream analysis, the primitive unconscious, and the relationship between psychology and religion. Originally published in German as Wandlungen und Symbole der Libido, this is the book that set Carl Jung on his independent path as a psychoanalytic theorist and explorer of the mysterious world of the unconscious mind of the individual and the mythological mind of humanity.

He bases his work on an exploration of Miss Frank Miller's Quelques Faits d'Imagination Creatrice, demonstrating complex connections between Miller's self-portrait of her own dreams and fantasies and the world of myth, symbol, and religion. James Hillman's A Blue Fire burns through the entire range of his life's work in this lecture. Recorded during a seminar weekend in Rowe, Massachusetts, this talk is a conflagration of ideas.

The result is Hillman revisions himself, his work, and archetypal psychology. In Dreams: Language of the Soul , Marion Woodman turns her attention to the world of dreams and their collective patterns and interpretations. Acclaimed for her work as an author and Jungian analyst specializing in feminine psychology, Woodman describes how the very destiny of the soul is directed through dreams. In rich detail, she helps us explore the images, myths, and metaphors that express our collective concerns and grasp how dreams allow us to navigate and fathom the future.

This series of 28 lectures was given by Sigmund Freud , the founder of psychoanalysis, during the First World War and first published in English in The purpose of this general introduction was to present his work and ideas - as they had matured at that point - to a general public; and even though there was to be considerable development and change over the ensuing years, these talks still offer a valuable and remarkably approachable entry point to his revolutionary concepts.

Anatomy of the Psyche is an empirical study by a distinguished Jungian analyst and author presenting case material and related examples from alchemy that throws new light on basic patterns of growing consciousness. Edward F.

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Edinger draws upon his long experience as a practicing psychotherapist and on his extensive knowledge of religion and myth to peel away the accidental and the insignificant to clarify the objective aspects of the psychotherapeutic process. Jung: "A case where there was an intelligent, young woman, she was a student of philosophy [with a] very good mind, where one would expect easily that she would see that I am not the parental authority.

But she was utterly unable to get out of this delusion. And, in such a case, one always has recourse to dreams Jung regarded the unconscious and its symbolic content as crucial to our psychological development; among the central concepts of analytical psychology is individuation, which is the lifelong psychological process of differentiation of the self. Jung considered it to be the main task looming over every human being in their development, and experimented with a variety of practices to dive always deeper into it.

These quotes have been carefully selected to introduce you to his character and his way of thinking, and to inspire you into making your own discoveries about the unconscious. Anthony Stevens argues that Jung's visionary powers and profound spirituality have helped many to find an alternative set of values to the arid materialism prevailing Western society. In Sitting by the Well , this acclaimed Jungian analyst and author uses dreams, symbols, and body imagery to reach into the shadows of the unconscious mind and cast light on our everyday lives. Here is a poetic culmination of Woodman's many years of work with the psychological impact of patriarchy on men's and women's lives - from distorted body image and addiction to sexual trauma and relationships to our ultimate connection with the Great Mother matter and Great Father spirit.

From Robert A. Johnson, the best-selling author of Transformation , Owning Your Own Shadow , and the groundbreaking works He , She , and We , comes a practical four-step approach to using dreams and the imagination for a journey of inner transformation. In Inner Work , the renowned Jungian analyst offers a powerful and direct way to approach the inner world of the unconscious, often resulting in a central transformative experience.

After reviewing our practical and theoretical research, and focusing on Jung's theory as to the influence of the collective unconscious on the individual human psyche, it is essential to examine this issue from the standpoint of the psychology of individual distinctions. Written by 40 of the most notable Jungian psychoanalysts - spanning 11 countries, and boasting decades of study and expertise - Jungian Psychoanalysis represents the pinnacle of Jungian thought.

This handbook brings up to date the perspectives in the field of clinically applied analytical psychology, centering on five areas of interest: the fundamental goals of Jungian psychoanalysis, the methods of treatment used in pursuit of these goals, reflections on the analytic process, the training of future analysts, and special issues, such as working with trauma victims, handicapped patients, or children and adolescents, and emergent religious and spiritual issues.

Discussing not only the history of Jungian analysis but its present and future applications, this book marks a major contribution to the worldwide study of psychoanalysis. Lambert has described these opposites linguistically in terms of the distinction between the language of the intellect and the language of imagination Lambert Samuels has noted that the goal of having a model in which both languages play a part may be difficult to achieve Samuels , 6 and yet, I believe, this is the aim of Jungian analysis.

It is most often the case that these two orientations, directed thinking and imagining, play a role in all Jungian orientations, but that one or the other becomes privileged and reduces the other to a secondary position, consciously or unconsciously. In short, these two languages may be said to shadow one another, perhaps by necessity. The philosopher Paul Ricoeur addressed a similar concern with regard to Freudian analysis. In his book Freud and Philosophy , Ricoeur speaks of the possibility of carrying and engendering opposed interpretations, each of which is self-consistent, into relation with one another.

He describes these orientations as hermeneutic strategies: one turned toward the revival of archaic meanings belonging to the infancy of mankind, the other toward the emergence of figures that anticipate our spiritual adventure Ricoeur , For Ricoeur, what psychoanalysis calls overdetermination cannot be understood apart from a dialectic between [these] two functions, which are thought to be opposed to one another but which symbols coordinate into a concrete unity ibid.

I believe Jung was seeking this same unity in his understanding of a symbolic life. For both Ricoeur and Jung, concrete symbols carry both functions and link these orientations which both oppose and yet are grounded in one another. Such symbols both disguise and reveal. While they conceal the aims of our instincts, they disclose the process of self consciousness Ricoeur, Living in relation to such symbols and images requires a continuing dialectic between thought and imagination, between what Jung called fantasy and directed thinking Jung , para. Ultimately, for Ricoeur it is philosophical and conceptual thought that is able to rise above the shadow to a privileged position.

However, from a Jungian perspective, there is a danger in theories becoming too removed from their unconscious base and from life.

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Conscious and unconscious do not make a whole when one of them is suppressed and injured by the other. If they must contend, let it be a fair fight with equal rights on both sides. Both are aspects of life. Consciousness should defend its reason and protect itself, and the chaotic life of the unconscious should be given the chance of having its way too—as much of it as we can stand.

This means open conflict and open collaboration at once.

Introduction to Carl Jung - The Psyche, Archetypes and the Collective Unconscious

It is the old game of hammer and anvil: between them the patient iron is forged into an indestructible whole, an individual. For Jung, the prospect of rising above images and symbols into the conceptual abstractions of science, philosophy and religion was questionable. He sought instead to bind together and maintain the tensions of psyche life in a way that produced a paradoxical and transcendent but still concrete possibility.

This meant staying closely connected to the shadow and imaginal life and not leaving the unconscious or shadow behind. According to Jung, the technical languages of philosophy, science, and theology could easily turn one-sided, pressing other modes of discourse into the shadow. This is a position taken up and elaborated by Hillman, who argues for the importance of a language not unlike that of the alchemists in which images do not disappear into concepts Hillman To be clear, Hillman is not proposing that we abandon our concepts, just that we do not use them one-sidedly in a way that always translates fantasy thinking into directed thinking.

As a result, emphasis on the concrete imagery of the shadow has been an important contribution of the Jungian and Archetypal approach. According to Hillman, Jung never deserts the psyche in search of explanatory principles outside of its own imaginal world. Archetype per se is disregarded. For some analysts this casts a theoretical shadow of its own. Kenneth Newman is representative of this latter position. He argues that privileging the image, as is the case to some extent with Jung and even more so with Hillman, neglects an important aspect of the scientific imagination.

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For Newman, there is a psychic hole within the image, a shadow of the shadow, where the a-imaginal is found, and psyche has the capacity to access. For Newman, the imagination can see through and beyond what the eye sees Giving recognition to the realm of the a-imaginal is important and is the reason why the scientific imagination comes into being.

He notes that science is not an instance where nominalism and rational explanation are squeezing out soul, but a realm outside of soul ibid, Rather, the reverse is the case:. Anima-zation or feminine soulizing creates its own lacuna, which eclipses other worlds. And in that umbra, which we have called the shadow of the shadow, we find the animus and masculine soulizing.

Working in the Spirit of Carl Jung

Scientific thinking is a manifestation of masculine eros relating to the a-sensorial and a-imaginal, by virtue of no longer being image bound, for not all things imaginary are imaginal. Neil Micklem is likewise concerned about knowledge of what is beyond sense and image. However, instead of imagining access to this a-imaginal world through science, he turns to religion, and particularly to the paradoxical teachings of Meister Eckhart. Opening oneself to the a-imaginal is opening to a transpersonal world of divinity, which requires detachment, emptiness, and switching off from the senses and ridding ourselves of images in order to gain not the image, but the real thing Micklem , While Newman, Micklem, and Giegerich see a shadow side to privileging images as the basis for psychic life, each of them thinks about the a-imaginal in his own way.

Nevertheless, they agree that a theoretical or metaphysical shadow is cast when the primary focus is on images. His orientation remained psychological, and this was why his focus on images was fundamental. From my perspective, it is important to continue to struggle with the relationship of concept and image without subjugating one to the other, without letting one or the other fall into the shadow. But if thinking becomes disconnected from the subtle body of the image, masculine eros can degenerate into its animus-laden shadow.

For me, the hole in the image can also be imagined as an axis point to the unimaginal void, the place where images are both deconstructed and reanimated and where the subtle body announces a mysterious and paradoxical view of images beyond pictures or representations. In this sense, the shadow of the image intimately belongs to it.

Jung ultimately saw in alchemy that the work of facing the shadow was a paradoxical union of opposites at the core of psychological and alchemical work. In this vision, the sun and its shadow are intimately linked and reflect the archetypal and cosmic structures in which consciousness and shadow are eternally at play.

For the alchemically oriented analyst, the shadow is not only the beginning of the work, it is the end as well. De Jong, H. Leiden: E. Fink, Bruce. Fundamentals of psychoanalytic technique: A Lacanian approach for practitioners. New York: W.